5 Steps to Change Your Life

I have yet to meet a Christian who truly wanted to sin. They might say they want to sin, but if you dig a little deeper they would confess that any perceived desire they feel to sin is actually a torment to them. It’s a source of guilt and shame, especially if they give in to those temptations.

What these Christians need to hear is that, while God does call us to live transformed lives, He’s actually made it a lot easier than we maybe realize.

Here are the five steps God leads us through to have the transformed lives we desire:

Step One: Believe the Gospel

It should go without saying that we’ll never have transformed lives until God enters the picture. The good news (no pun intended) is that all Christians have already taken this step or they wouldn’t be Christians. We believe Jesus died for our sins and rose again to give us life everlasting with Him.

Step Two: Get Adopted

This actually happens at the exact same moment as Step One. One is the result of the other, or maybe better put, it’s simply a different way of defining our salvation. Taking Jesus as our Savior by faith also means taking God as our Father. You can’t have one without the other. So, dear Christian, congratulations on already completing the first two steps toward your transformed life!

Step Three: Receive Discipline

Hebrews 12:7 promises us that being a child of God means He will discipline you, which doesn’t often make us think happy thoughts.

However, it’s helpful for us to consider the means and purpose of God’s discipline. Deuteronomy 8:3-5 explains, “And [God] humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD…Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you.”

God’s method of discipline was not sickness, death, destruction, or disaster; it was the daily practice by which He proved His word is trustworthy, giving manna just as He promised. Though every household was bankrupt of food at night, He met their need the following morning every day for forty years. The purpose of this was to teach them to trust His words, which included obeying His commands, but also included the promise that He would deliver a land filled with hostile giants and a multitude of strong nations into their hands. Without faith in His words, Israel would never enter the Promised Land.

That was why God, as a good father, trained them through discipline to live by His words instead of by their circumstances. God’s discipline in our lives will be equally gentle and accomplish the same purpose, establishing trust and faith that His words are true so that we will believe and live by them.

Step Four: Become Free

Jesus prays in John 17:17, “Sanctify them in the truth; your word is truth.” He also said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32).

This is the exact process we are talking about—living in His words so that we know the truth, which then sets us free. It’s interesting that God’s words result in two things: 1) Us being set apart completely unto Him and 2) Us becoming free. Isn’t it wonderful to see the very thing that brings us closer to Him also sets us free from the things that would control us and cause us to sin?

Step Five: Be Transformed

It’s no wonder then that Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your minds.” Perhaps it’s easier for us to read this verse and apply it backwards—trying to be transformed in our actions first so that we can think differently about ourselves and earn a closer relationship with God—but that’s not what it says. We can try to transform our lives all we want, but there’s only one way it’s going to happen—by renewing our minds.

That means to make our minds new, to think in a new way. But how are we going to do that? By now the answer is clear. We learn to think a new way by listening to the truth of what God says to us. We regularly bathe in His view of us and become increasingly cleansed from who the world, our past, or any other voice says we are or ought to be. The result of this is that we no longer resemble the world around us, but instead live the transformed lives we always desired but could never attain through our own efforts.

Trying harder won’t stop your sin, but thinking in a way that agrees with God’s words will. This isn’t crazy. It’s biblical.

Transformation really isn’t as hard as we thought it was. That was a lie we believed, but God’s words today can wash away that lie so our new life can truly begin.

Trusting Fatherhood

Nothing damaged my trust in God as my father more than this mystery. I simply could not reconcile the idea of Him as a good father with the reality that he sent His Son to suffer and die when He could have come instead. After all, if God the Son can become incarnate for the sake of dying in our place, why couldn’t God the Father? And if He could, then why didn’t He? Was He unwilling? Was He selfish? More to the point, how can I trust Him in my life if He calls me His son, yet treated His Only Begotten in that way?

Intellectually, I knew that God is incapable of that kind of—there’s no other word for it—betrayal. But I lacked the key that would cause it all to make sense. I kept this question on a spiritual back burner of sorts, waiting until God brought clarity to the issue. When He did, it completely changed the way I think about Him.

Here’s some background for the thinking that led to this mystery: I had been taught that God’s purpose for mankind was to bring Himself glory. I was told that in anyone else, this would be disingenuous and self-seeking, but because God is truly worthy, there is no moral dilemma when we say this about Him. His worthiness makes it okay for Him to make all things about Himself.

I know. It doesn’t sound right to you and it never did to me either. Maybe it technically makes sense, but it doesn’t sound right. But that’s what I was taught, and by some very brilliant minds in Bible college. Here’s the problem with that theory and where it began to unravel for me:

God is love (1 John 4:16), and love is not self-seeking (1 Corinthians 13:5). If God is love then His very being is defined by unselfishness. He cannot seek His own benefit or He betrays the nature of His very existence!

Moreover, Ezekiel 28:12-17 says, “‘Thus says the Lord GOD… “You were an anointed guardian cherub. I placed you; you were on the holy mountain of God…Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor”‘” (Ezekiel 28:11-17). God is addressing Lucifer in this passage, lamenting over him, actually. What stood out to me here is the very last thing He says: “You corrupted your wisdom for the sake of your splendor.” In other words, when Lucifer’s wisdom sought the benefit of others, it was pure, but when he turned his wisdom to seek his own benefit, it became corrupted. It may sound reasonable at first to say, “God can do things that look selfish to our finite human minds and it’s okay because He’s worthy,” but then I find that this kind of self-seeking is Satan’s very nature. I cannot possibly say that God can act like Satan and it’s okay because He’s worthy and Satan’s not.

This much helped reassure my confidence that God is not selfish or malevolent, but it didn’t help me understand why a good father, the best Father, would send His Son to die instead of going Himself. That answer came from Philippians 2:5-11, which says:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow…and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

These verses wrap the whole thing together, showing the perfect nature of God in the humility, sacrifice, and love of Jesus Christ. Yet because of His humility, God the Father exalted Him so that Jesus is exalted above everyone else. Jesus didn’t exalt Himself. His Father exalted Him, and there—right there—is where God gave me my answer.

God the Father knew that whoever went to save the Earth would also receive the greatest name and become the most exalted over everyone else. God the Father knew He could do that horrible task, and that He could receive the exaltation that would come with it. But that would have been self-seeking, so that’s not what He did. Instead, He set aside His rights to be the most highly exalted for the sake of letting His Son surpass Him. He asked His Son, Jesus, to suffer and die for us, not to spare Himself the pain, but so that His Son would be more highly exalted than He was.

That is the nature of a father, which is why this is the way God the Father is glorified. Look at the last line of the passage; God the Father is glorified when all creation is worshiping the Son. God the Father was nowhere to be seen through all those verses until the very end! He is far from center stage, yet while the spotlight is on the Son, the Father is glorified.

I finally had the answer to the mystery. This answer proved to me, once and for all, I also had a Father I could trust.

Who Will Go With Me?

It’s right up there with Jeremiah 29:11 as the top verse quoted in times of transition. I received it on cards when I graduated high school. I’ve quoted it when I needed the encouragement. Heck, I can even sing this verse to you because of a childrens’ Bible-memory tape I listened to over and over as I grew up. Do you know what verse I’m talking about?

It’s Joshua 1:9. Say it with me if you know it: “‘Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.'”

The Lord gives this pep talk to Joshua upon breaking the news to him that Moses is dead and he is now the one in charge of approximately two million people. I always thought that promotion was plenty enough context for Joshua to need such words of encouragement from Almighty God, but recently I learned something new that made this more powerful than ever.

What I realized, or perhaps the Lord showed me, is that this would have been the first time in forty years that Joshua would have needed told that God was with him. His reality throughout the entire journey through the wilderness was one in which God continually manifested Himself visibly before the entire congregation of the people. Exodus 40:34-38 tells us the story:

Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.

Every morning for forty years, Joshua would rise from his bed, exit his tent, and see a pillar of cloud rising from the Tabernacle. Every evening, he would see a pillar of fire rising from the Tabernacle. Every time the pillar lifted up from the Tabernacle, the people packed and followed. Every time the pillar settled down again, so did the people. The pillar was constant, ever-present. It provided continual reassurance that every single person was exactly where God wanted them and that He was with them in that place.

But now, for the first time in forty years, Israel—and their leader, Joshua—could not visibly see God’s presence with them, leading them in the way to go. With as much trouble as Moses had in leading the people even with God manifestly among them, Joshua would have to take over without this visual help. Certainly, at a time like that, Joshua needed to hear that God was with him.

This transition in Joshua’s life gives us plenty to learn from, but there is one more that we must see that is subtler, but far more significant. It is that, in the wilderness, God moved and then the people moved. God settled and then the people settled. To put it more in the language of the key verses here, “The people of the LORD God were with Him wherever He went.” Now listen to what God said to Joshua, “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go” (emphasis added).

Can you imagine this situation for Joshua? In the midst of all the other transitions that he is enduring, he is now told that instead of him following God, God will follow him. This is a huge shift. It means that instead of being a servant who only had to follow, he now has to step up and lead. It means a new freedom within which he has to think for himself, make history-altering decisions, and be aggressive to go after whatever lies in front of him. It means embracing strategy, creativity, and ingenuity in a way that was far beyond the level required in the wilderness. He had to do things he had never done before, think in ways he had never thought before, and act in a manner that had never been permitted before. This is no small task!

Believe it or not, each of us goes through the same transition that Joshua experienced, beginning with a training phase that in some way resembles these four elements: 1) Listening to what God desires from and in our lives, 2) Learning to trust and follow God during difficult times, 3) Cultivating relationship with God by meeting with Him in the intimate places of our soul, and 4) Learning from spiritual fathers and mothers in our lives (even if that means learning from God’s example in our lives). Joshua was trained in these in the wilderness, and they will lead us to the same place they led him—a place where we can have confidence despite the risks we’re called to take.

So what risks are you called to take? Has God been talking to you about a new job or career? Maybe He’s been leaning on your heart to engage your neighborhood to show them His love. Perhaps He’s calling you to a new level in your marriage and parenting. It really doesn’t matter what the risk is that He’s calling you to take, His preparation looks the same. Which may mean that you’re also still in the preparation stage of life, though if that’s you, consider that Joshua still led battles in the wilderness and that his character was tested by his ability to serve.

The bottom line is that, whether because of a pillar of cloud and fire or whether God simply gives us His promise, we know that He’s with us. As G.I. Joe always said, “Knowing is half the battle.” The other half is to step out in faith to do the work required for the job, knowing that wherever I go, the Lord my God will go with me.

The Whole Truth

“For all have sinned and fall short of the glory of God” (Romans 3:23).

If you have spent much time in church, you know this verse. This is because we assume that people need to be convinced that they are sinners in need of a Savior, and that when they see that need, it’s simply a logical choice for them to turn to Jesus. This choice becomes even clearer when we tell them that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The options are now clear. You can a) ignore the reality of sin and its consequences by rejecting Jesus, or b) acknowledge your sinfulness and receive the only hope you have—salvation in Jesus.

This is the gospel of salvation and I believe every word of it. It is 100 percent truth. It’s just not the whole truth, and because it isn’t the whole truth, a lot of genuine believers who have responded to this message have continued living under the belief that they are still sinners falling short of God’s glory. This is because, while they finished the second verse to see that the free gift of God is eternal life, they didn’t finish the first verse to see that there was more good news to the Good News in which they believed for salvation.

The rest of the sentence begun in Romans 3:23 continues on to say, “…and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith” (24-25). This means that most of us were only told half the story when we first heard the gospel. We were told that all have sinned and fall short of God’s glory, but the other side of the coin says that all have also been justified, redeemed, and reconciled through Jesus’ blood. That simply needs to be received by faith, or in other words, you have to believe that what I just said is the truth.

Now maybe you’re sitting at your computer thinking, “I’m not sure I heard the difference there.” The difference is that, in the past, we’ve focused on the issue of sin. After all, the problem is that people have sin in their lives, right? Because the wages of sin is death, and that’s a big problem.

You’re right, sin is a big problem, and it does lead to death. But the whole truth is that sin isn’t the problem anymore because all have been justified. Have been. That was a past tense statement there. Everyone has already been justified by God’s grace as a gift. Period. How? Well, through the redemption that’s in Christ Jesus, by the propitiation (or reconciliation) that is found under Jesus’ blood.

Let me sum it up in less theological language: Everyone in the whole world throughout all time has now already been made right before God. Their sinful record has been wiped clean by the blood of Jesus, reconciling the relationship that used to be severed. Nothing now stands between them and God except their unbelief. As soon as they simply believe these words to be true, they are instantly restored to perfect, unblemished, unhindered relationship with God and nothing can ever interfere with that relationship except more unbelief.

And that, right there, is why this is so important. Because a lot of us still believe the issue is sin, not unbelief. So when we sin, we think that we’ve somehow turned from God and we have to repent and work our way back to Him. Nothing could be further from the truth. We’ve never been able to earn or qualify for a relationship with God. We were justified as a gift, remember? And that gift was never taken back; we just stopped believing that God is good enough to really restore us unconditionally so that all we have to do is believe it.

Which brings me to our second point: What is it that we fall short of? It’s God’s glory, right? Well, in Exodus 33:18-19, God declares that His glory is His goodness—the reality that He is gracious and merciful to whomever His chooses without any consideration for whether they deserve it or not.

So here’s the whole truth of the gospel: Everyone has sinned, and that means we’ve fallen short of how good God is. But because of His goodness, He has chosen to wipe the record clean for all of us, for everyone. And all it takes to be brought back into perfect relationship with Him is to believe the goodness He has shown us through the sacrifice Jesus made on our behalf.

That’s it, just simply believe. Sin has never been an issue. Never. And it never will be, either, because Jesus made sure of that. That’s how good He is.

Is something standing between you and God? Is someone you love so lost that they’re beyond hope? Is this world so full of sin that God’s judgment is about to be poured out? We’ve answered all these questions today, and the answer is a resounding no. We just have to actually believe that this is true, and in so believing, start living in the reality of the goodness of God.

More Than Human

There have been a lot of headlines in recent years having to do with doping. In case that’s a new word to you, it refers to the act of an athlete taking performance enhancing drugs—adding a little something to their system that gives them an unfair advantage over the rest of the playing field.

In the world of athletics, this can result in suspensions, fines, and even lifetime bans from the sport. But in the world of Christianity, this should be an everyday, non-stop experience.

You see, as Christians, we have a little something extra that the rest of the world does not have. This little something is called God, i.e. the Holy Spirit. And lest you understand me to be saying less than I am, the Holy Spirit is not simply a performance enhancing substance; rather, He is a whole-being recreating substance. We are not merely human anymore.

Yes, as Paul said in 2 Corinthians 4:7, we are only jars of clay, but that’s not what defines our substance anymore. We are now defined by the treasure that lives inside of us that gives us life and transforms our mortal bodies into living, breathing embodiments of Christ Jesus. This was the whole point, “…to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7). The fact that we appear to be merely human only serves to glorify God that much more when His supernatural power explodes out of us. Just like a treasure chest, the value, identity, and purpose of the outside is completely determined by what lies within.

It is only our lack of honor for ourselves and each other that restrains us into acting merely human. If we really started honoring one another as vessels indwelt by the Living God, then we would empower each other to do things far beyond what we can currently imagine.

In Nazareth, Jesus was received without honor. In other words, they saw a person who could build with wood, but not a person who could do miracles. Because they couldn’t see miracles within Jesus, Jesus couldn’t do miracles within them. It might be easy for us to relegate that miraculous status to Jesus alone, except that Jesus immediately drew a parallel between His situation and Elijah and Elisha, who were both sent to gentiles because Israel wouldn’t receive them (Luke 4:16-30).

I believe that miracles are waiting inside each and every believer until someone sees them there, and that once they are finally discovered, they will be released. So many books and training materials are published to help believers live supernatural lives, but all of these are focused on training individuals to honor themselves as vessels of a supernatural God who will do miraculous things through them. That’s great, and even necessary, but it will only get us to Nazareth unless we can develop a culture of honor within which we expect miracles to come out of everyone.

It’s time for us to begin looking at ourselves and our Christian family differently. It’s time to treat each other as more than human.

Seeking for Worship(ers)

I spent the first three years of my life in a Presbyterian church. The next seven were spent in a Southern Baptist church. Then my family moved again and we started attending an Evangelical Free church. I went to a Bible college where I was exposed to a vast array of denominations in the student body that ranged from Vineyard to Mennonite, with nearly one hundred denominational varieties in between. When I graduated college, I became involved in a church that is heavily engaged in various charismatic movements (…is your head spinning yet?).

Having experienced this great diversity of belief within the Christian faith, it’s interesting to me that one of the greatest dividing points is worship. From what I have seen, the issues center on the balance between the experience of worship and ensuring that our practice is theologically sound. In other words, we’re all asking the question, “How much head, and how much heart?”

Having experienced this great diversity of belief within the Christian faith, it’s interesting to me that one of the greatest dividing points is worship.

Thankfully, Jesus has already given us a clear answer to this question in the story of the woman at the well. In this story,  Jesus presses the woman with the reality of who He is and what He wants to give her, yet she deflects His statements by trying to turn their conversation to politically charged theological issues.

“The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father…But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 4:19-24, ESV).

The issue of the day was that Samaritans were considered the same or worse than Gentiles, and were therefore not allowed to worship God at the Temple in Jerusalem. Despite this, they still shared a common faith with their Jewish half-siblings, so they were forced to establish a place within their own territory to worship the Lord. The Jews, of course, recognized this as an abominable and false form of worship (you know, you have to worship the Lord, but you can’t worship Him with us, and you can’t worship Him anywhere else either). For our sakes, let’s boil this down to the basic problem: There is a right way to worship, and it just happens to be the way I worship.

Here’s Jesus’ answer: “You’re both wrong.” As He so often did, Jesus went completely around the immediate question to the heart of the matter, which really had nothing to do with where God was worshiped, but how He was worshiped. This is where our modern issue comes into play, because we have many people saying that there are different right ways of how to worship.

Those with more of a pentecostal/charismatic bent say, “OH! You absolutely MUST have the experience of the Spirit in worship! How can you say that you have worshiped God if you haven’t been touched by the presence of the Holy Spirit!”

To which the more conservative believers respond, “Tsk, you can’t trust experiences; they will lead you astray from truth. Give me a traditional song that is deeply rooted in the ground of my forefather’s faith!”

Here is Jesus’ answer to us today: “You’re both right.” The hour is now here where true worshipers will worship in spirit and truth, not one or the other. According to Jesus, these are the worshipers for whom the Father is seeking. Which, rather incredibly, shows us that worship is about more than just us seeking God—it’s about God seeking us.

That’s where I want to be, in a place where I am not brainlessly seeking the Holy Spirit, nor heartlessly singing doctrinal creeds. If the question were put to my natural body, “How much head, and how much heart,” I would want 100 percent of both, please, and God makes it clear that He desires the same.

Most importantly—and certainly more important than being “right” on the issue of worship—as I want to find God when I seek Him in worship, I want Him to find me as He seeks for true worshipers.

Remembering Goodness

The value of something is in what it costs you to get it, but the trick is to guard your heart so that you do not despise what you have purchased for the sacrifice it cost.

I once read a story* of a boy who was drawn into a jewelry store by curiosity. Once inside, he perused the engagement rings, marveling at their beauty. One ring above all others caught his eye, for when he saw it, it was as though he saw in a vision the image of his future wife.

Immediately, he spoke with the doubtful owner to arrange layaway payments until the ring was paid for in full. The owner hesitantly agreed—but only with the understanding that one missed payment would forfeit all previous payments and break the deal.

This boy then tirelessly worked, sometimes taking more than one job, forsaking time with friends, all for the sake of this ring and what it meant to him. No matter how weary he became, the vision of his future wife carried him on.

Years later, the day came when the boy made his last payment, and the owner threw him a party to celebrate the accomplishment. Not long after, he met the woman he had seen in that vision so many times throughout those years. At the right time, he gave her this precious ring—bought with  money, yes, but also with patience, tears, and sacrifice.

He could have become discouraged during the long years of making payments, even growing to despise the ring for what it cost him, but he didn’t.

God teaches us this lesson through Israel in the wilderness, in that He commanded that a jar of manna be kept in the Ark of the Covenant. The manna was a testimony of God’s provision and faithfulness, even though the testimony was bought with toilsome monotony.

The point is that Israel could look at the manna and have two responses—they could either be repulsed by the memory of the wilderness and the difficulty of those years, or they could remember it as the testimony it truly was.

What are you facing right now? Is there a journey on which God has been taking you? What is the dream God has placed in your heart and what have you sacrificed to accomplish it?

God wants to help you fulfill your dreams and lead you into your Promised Land. And if we will choose to guard our hearts, then the testimonies of His faithfulness will deeply knit our hearts to His and our memories will be of His goodness, rather than of the difficulties of life.

*story adapted from Purity: The New Moral Revolution by Kris Vallotton.


Reactionary Theology

They say you can always learn from history, and recently, I learned something new.

In the process of studying for a class on Church history, it’s interesting to see how many times movements have been shaped as people react to one another. In the vacuum of fathers in the faith who can say, “Imitate me as I imitate Christ,”  it left theological orphans to establish themselves according to whatever made the most sense to them.

And oftentimes, what made the most sense to people was an overreaction (or underreaction) to something someone else was doing.

For example, not meaning to step on any toes here, but in reaction to the Roman Catholic Church’s overemphasis on works, as seen through  a series of requirements by which a believer could obtain grace, John Calvin formulated the various doctrines of predestination. The pendulum swung from many works that merited grace to grace belonging only in the hand of a sovereign God.

In reality, scripture requires both of these to exist in tension. Our faith moves the grace of Christ into our lives, yet our faith also is proved through genuine works.

That example is interesting to me, but it doesn’t move me. What grabs at my heart are several examples from the 1800s, during which time several revivals flourished. The first Great Awakening was past and a new Great Awakening had come, leading to famous names of revival like Andrew Murray, Otto Stockmayer, D.L. Moody, John Alexander Dowie, and many others.

What truly hit home is the testimony of D.L. Moody and R.A. Torrey, two of the founders of what is now Moody Church and Moody Bible Institute, my beloved Alma Mater. These two men both experienced and practiced the gifts of the Holy Spirit, and in particular believed for miraculous healing, in their personal ministry. Torry even preached on the subject in his earlier years, or at least he did until something happened.

That something was John Alexander Dowie, who was flamboyant in his ministry style. He created some measure of controversy in Chicago and, in order to avoid the controversy, Moody and Torrey distanced themselves from Dowie by neglecting to preach about God’s power to heal.*

Now, the point of my writing here is not to provide commentary on either side of this theological debate, but rather make us question how we came up with our theology. If Dowie was unscriptural in his teachings or practice, that is one thing. However, it is equally erroneous to react the other direction and leave out important biblical truth simply because someone else is making it controversial.

In other words, if Moody and Torrey believed and practiced healing by the power of God in their personal ministry, then they should have preached it from the pulpit and lectern without regard to the controversy Dowie created. Or, if healing ministry is unscriptural, then they shouldn’t have believed or practiced it personally.

The point is that what we believe about God should be established by scripture alone and not in reaction to another person (or in reaction to society’s general opinion about a person).

God reveals Himself through people, yet people are still fallible. That’s why scripture is our constant. If a person errs, don’t overreact, but rather let the magnet of scripture pull your pendulum back to center, back to the balance where truths must be held in tension and mysteries cannot be explained by reason, but only by the person of God.

Only then will theology become deeper than intellect, for then we will cease to see mere people. Instead, we will see the Spirit of God at work within people and be able to honor them for what He has done in them, receiving the grace He has given them, and become a body united in Christ rather than divided by doctrine.


* Biographical details taken from Heritage of Healing, Kevin Dedmon, copyright 2009